Gentility is, with us, a thing of the goose and shears; and
nobility an attribute--not of the mind, but (supreme civilisation!) of _a
garter_!
Certain modern advocates appear to be devout believers in this external
philosophy. They are touchingly eloquent upon the savage state of those who
indulge in yellow ochre, but conveniently mute upon the condition of those
who prefer carmine. They are beautifully alive to the degradation of that
race of people which crushes the feet of its children, but wonderfully dead
to the barbarism of that race, nearer home, which performs a like operation
upon the ribs of its females. By them, also, we are told that "words would
manifestly fail in portraying _so low a state of morals as is pictured in
the lineaments of an Australian chief_,"--a stretch of the outside
philosophy which we certainly were not prepared to meet with; for little
did we dream that this noble science could ever have attained such
eminence, that men of intellect would be able to discover immorality in
particular noses, and crime in a certain conformation of the chin.
That an over-attention to the adornment of the person is a barbarism all
must allow; but that the pride which prompts the Esquimaux to stuff bits of
stone through a hole in his cheek, is a jot less refined than that which
urges the dowager-duchess to thrust coloured crystals through a hole in her
ear, certainly requires a peculiar kind of mental squint to perceive.
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