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Stuart, Janet Erskine

"The Education of Catholic Girls"

The expansion of colonial life
points in the same direction. The "simple life" is talked of at home,
but it is really lived in the colonies. Those who brace themselves to
its hardness find a vigour and resourcefulness within them which they
had never suspected, and the pride of personal achievement in making a
home brings out possibilities which in softer circumstances might have
remained for ever dormant, with their treasure of happiness and hardy
virtues. It is possible, no doubt, in that severe and plain life to lose
many things which are not replaced by its self-reliance and hardihood.
It is possible to drop into merely material preoccupation in the
struggle for existence. But it is also possible not to do so, and the
difference lies in having an ideal.
To Catholics even work in the wilderness and life in the backwoods are
not dissociated from the most spiritual ideals. The pioneers of the
Church, St. Benedict's monks, have gone before in the very same labour
of civilization when Europe was to a great extent still in backwoods.
And, when they sanctified their days in prayer and hard labour, poetry
did not forsake them, and learning even took refuge with them in their
solitude to wait for better times. It was religion which attracted both.


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