Now he was getting a family, so that it became all the more
necessary to put money by, and here was the baby hindering him. Theorists
may say what they like about a man's children being a continuation of his
own identity, but it will generally be found that those who talk in this
way have no children of their own. Practical family men know better.
About twelve months after the birth of Ernest there came a second, also a
boy, who was christened Joseph, and in less than twelve months
afterwards, a girl, to whom was given the name of Charlotte. A few
months before this girl was born Christina paid a visit to the John
Pontifexes in London, and, knowing her condition, passed a good deal of
time at the Royal Academy exhibition looking at the types of female
beauty portrayed by the Academicians, for she had made up her mind that
the child this time was to be a girl. Alethea warned her not to do this,
but she persisted, and certainly the child turned out plain, but whether
the pictures caused this or no I cannot say.
Theobald had never liked children. He had always got away from them as
soon as he could, and so had they from him; oh, why, he was inclined to
ask himself, could not children be born into the world grown up? If
Christina could have given birth to a few full-grown clergymen in
priest's orders--of moderate views, but inclining rather to
Evangelicalism, with comfortable livings and in all respects facsimiles
of Theobald himself--why, there might have been more sense in it; or if
people could buy ready-made children at a shop of whatever age and sex
they liked, instead of always having to make them at home and to begin at
the beginning with them--that might do better, but as it was he did not
like it.
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