And so when to an account of the Battle
of Lexington he appends a rhetorical argument connecting that event, so
meagre and simple in itself and so wonderful in its consequences, with
the progress of truth and humanity in political science and reformed
religion, we feel that the reasoning is forced and irrelevant,--more an
experiment in fine writing than an evolution of absolute truth.
Thus continually is the independent reader of history taught
eclecticism: he makes allowance for the want of careful research in this
writer, for the love of effect in that,--for the skepticism of one,
and the credulity of another,--for enthusiasm here, and fastidiousness
there,--and especially for the greater or less attachment to certain
opinions, and the absence or presence of strong convictions and genuine
sympathies. Hence, to read history aright, we must read human nature as
well; we must bring the light of philosophy and of faith, the calmness
of judgment and the insight of love, to the record; collateral
revelations drawn from our own experience, modified acceptance of both
statement and inference, superiority to the blandishments of style,
are as needful for the right interpretation of a chronicle as of a
scientific problem. Thus history is perpetually rewritten; fresh
knowledge opens new vistas in the past as well as the future; the
discovery of to-day may rectify, in important respects, the statement
which has been unchallenged for centuries; one new truth leavens a
thousand old formulas; and nothing is more gradual than the elucidation
of historical events and characters.
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