Logic and other worldly methods of arriving
at truth were superseded by dreams, discernings of spirits, and similar
irrational processes. The public madness was immense, tempestuous, and
unequalled by anything of the kind since the "jerks" which appeared in
the early part of this century under the thundering ministrations of
Peter Cartwright. That nothing might be lacking to make the movement a
fact in history, it had acquired a name. As its disciples used the word
"dispensation" freely, the public called them Dispensationists, and
their faith Dispensationism, while their meetings received the whimsical
title of Dispensaries.
Amid this clamor of daft delusion, Dr. Potter congratulated his people
on the resurrection of the age of miracles, and preached in furtherance
of the work with a fervid sincerity and eloquence rarely surpassed by
men who support the claims of true religion and right reason. Had he
brought the same zeal to bear against mathematics, it seems to me he
might have shaken the popular faith in the multiplication-table. The
wonders transacting in his church being noised abroad, the town was soon
crowded with curious strangers, mostly laymen, but several clergymen,
some anxious to believe, others ready to sneer, but all resolute to see.
As might have been expected, the nature of the excitement alarmed the
wiser pastors of the vicinity for the cause of Orthodoxy. They saw that
several of the asserted miracles were simply hoaxes or delusions; they
suspected that the unknown tongues might be nothing but the senseless
bubbling of overheated brainpans; they perceived that the Doctor in
his enthusiastic flights was soaring clear into the murky clouds of
Spiritualism; and they dreaded lest the scoffing world should make a
weapon out of these absurdities for an attack upon the Christian faith.
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